In the same way that the servants in the field desire to pull weeds, Christians on earth wish either for unbelievers to be subdued or for Christ's return to take the faithful to heaven. The fate of these ungodly ones will be fire, the most terrible of punishments; but this will not annihilate them; for they shall exhibit the surest tokens of a living woe wailing and gnashing of teeth. (Spurgeon). Not only do they gain the benefit of the spiritual truth illustrated, but they also display some measure of responsiveness to the Holy Spirit. 2 Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. The wise farmer recognized that the ultimate answer to tares among the wheat would only come at the final harvest. The point of the parables is completely different; the parable of the soils shows how men receive and respond to the Word of God, and the parable of the tares of the field shows how God will divide His true people from false believers at the end of this age. Passwords should have at least 6 characters. Individual instructors or editors may still require the use of URLs. Pauline Epistles The tree-like growth from this mustard seed describes something unnatural. Jesus says that the reapers not the slaves will take care of this at harvest time. Prophets But when the grain had sprouted and produced a crop, then the tares also appeared. i. And some fell among thorns, and the thorns sprang up and choked them. And Luke gives us a few more words of Christ concerning it. The explanation of the parable of the Sower had been given apparently in the boat in which our Lord sat with His disciples. It doesnt quite fit the logic of the parable, which seems to be talking about two groups of people and speaks of throwing all evildoers into the furnace of fire. Even though it might seem that few respond, God is in control and the harvest will certainly come. [i.e. When it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches: Again many, or even most, regard this as a beautiful picture of the church growing so large that it provides refuge for all of the world. Many, if not most, regard this as a beautiful picture of the kingdom of God working its way through the whole world. Matthew 13:24-30, 36-43 EXEGESIS: MATTHEW 12-13. Please see Blue Letter Bible's Privacy Policy for cookie usage details. Pentateuch i. Satan has a shoot of iniquity for every shoot of grace; and, when God revives his work, Satan revives his also. (Clarke), iii. Yet the point is clear, both in the world and in the kingdom community. Second, upon their minds, to put them upon studying the meaning of what they heard so delivered. (Poole), iii. General Epistles At times we are in a great hurry to judge, to categorize, to put the good here, the bad there. But remember the prayer of that self-righteous man: God, I thank you that I am good, that I am not like other men, malicious (cf. When Jesus heals a man with withered hand, they "conspired against him, how to destroy him" (12:14). Matthew records Jesus' second parable concerning the kingdom of heaven. They bring with them their persona and perspectives, shaped by their life experiences. Yet He carefully said that the field is the world. The kingdom of heaven is like a mustard seedwhen it is grown it is greater than the herbs and becomes a tree: Some, or even most, regard this as a description of the growth and eventual dominance of the church, the kingdom community. a. The Gospels These two parables speak of how highly the King values the people of His kingdom. i. iv. c. For whoever has, to him more will be givenbut whoever does not have, even what he has will be taken away from him: The idea is that those who are open and sensitive to spiritual truth more will be given through the parables. A sower went out to sow: Jesus spoke according to the agricultural customs of His day. Three hours went by and the servant was still missing. Share to help others in their Catholic faith and life. One of Satans chief works is to keep men in darkness regarding their understanding of the gospel (2 Corinthians 4:3-4). That is why He allows the weeds to stay on till harvest time. of Scripture. The wayside was the path where people walked and nothing could grow because the ground was too hard. These Sundays the liturgy proposes several Gospelparables, that is, short stories which Jesus used to announce the Kingdom of Heaven to the crowds. b. There would be a certain shock in hearing the Kingdom of God compared to leaven. (Barclay). b. iii. Joseph Parker The People's Bible by Joseph Parker - Matthew 13:24-43. The parable conceals truth from those who are either too lazy to think or too blinded by prejudice to see. Matthew 11: 20-24: Knowing the Father and the Son Matthew 11: 25-27: Weary of Heart i. Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field.. General Epistles Birds lodging in the branches most probably refers to elements of corruption which take refuge in the very shadow of Christianity. (Morgan), v. Close study of birds as symbols in the Old Testament and especially in the literature of later Judaism shows that birds regularly symbolize evil and even demons or Satan (cf. i. A furnace of fire represents one destiny and radiant glory (shine forth as the sun) the other destiny. b. Sanhedrin, 107a; cf. Who among us has not questioned why God allows evil to grow and thrive? The master repeated himself. When Jesus taught from a boat, surely that was a new thing. Wheat and Weeds, Good and Evil - Larry Broding's Word-Sunday.Com; Living Space - Commentaries on the Daily Readings - Sunday of week 16 of Ordinary Time Bible Study Lesson Plans - 16th Sunday in Ordinary Time - St. Charles Borromeo ; Agape Bible Study - The Gospel of Matthew - The Parables of the Kingdom - 2 Handouts However, Jesus did not deny their claim to understand. Johannine Writings This soil represents fertile ground for the word; but their soil is too fertile, because it also grows all sorts of other things that choke out the Word of God; namely, it is the cares of this world and the deceitfulness of riches that choke the word. The master stops the slaves from doing anything of the sort. i. Jesus said, So when the plants came up and bore grain, then the seeds appeared also. xxi. Note: MLA no longer requires the URL as part of their citation standard. The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. Pharisees criticize Jesus for allowing his disciples to pluck grain on the Sabbath (12:1-8). Poetical Books ii. Our website uses cookies to store user preferences. Rooting out the weeds would uproot the wheat as well, doing more damage to the crop than leaving the weeds to grow. And when He had come to His own country, He taught them in their synagogue, so that they were astonished and said, Where did this Man get this wisdom and these mighty works? The farmer allows the two kinds of plant to grow alongside each other until the harvest. Let us ask Our Lady, our Mother, to help us to grow in patience, in hope and in mercy with all brothers and sisters. 3. You under the Gospel are made to know what the greatest and best of men under the law could not discover. The parables were given in the context of the Jewish leaders building rejection of Jesus and His work. He got engaged with her just to advance himself in his career. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his . Minor Prophets So they were offended at Him: When we think of how strongly Jesus is identified with Nazareth (see at Matthew 2:23), it is even more surprising to note that the people of Nazareth did not appreciate it. The New Testament You could not blame the differences in results on the sower or on the seed, but only on the soil. Wednesday of week 17 of Ordinary Time; Matthew 13:44-52. To the ancient peoples, as we have just seen, a pearl was the loveliest of all possessions; that means that the Kingdom of Heaven is the loveliest thing in the world. (Barclay). On the same day Jesus went out of the house and sat by the sea. Bible Study / Commentaries and Meditations . The previous three parables (the wheat and the tares, the mustard seed, and the leaven) each spoke of corruption in the kingdom community. Matthew 13:24-30. Many sudden conversions have been among the best that have ever happened. The problem was not their sudden growth, but their lack of depth. Jesus makes clear that we simply cannot be certain who is in or who is out. In fact, Gods judgment about these matters will take many by surprise (7:21-23; 8:11-12; 21:31-32; 25:31-46). 27 And the servants of the master of the house came and said to him . The servants wanted to uproot the weed immediately, but the field owner stopped them, explaining that:in gathering the weeds you root up the wheat along with them (Mt 13:29). c. Hid in it: The idea of hiding leaven in three measures of meal would have offended any observant Jew. e. Will cast them into the furnace of firethe righteous will shine forth as the sun in the kingdom of their Father: Jesus used this parable to clearly illustrate the truth that there are two different paths and eternal destinies. We are blessed by the knowledge that you want us to grow towards what you call us to be. Yet in light of both the parable itself and the context of the parables both before and after, this should be regarded as another description of corruption in the kingdom community, just as the previous parable of the wheat and the tares described (Matthew 13:24-30). c. The enemy who sowed them is the devil: Clearly, the enemy plants counterfeits in the world and in the kingdom community, and this is why merely being a member of the Christian community isnt enough. a. Saturday of week 16 of Ordinary Time; Matthew 13:24-43. Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. The multitude went away (as most people do from sermons) never the wiser, understanding nothing of what they heard, nor caring to understand it. (Poole), b. Let them grow together until harvest; then at harvest time I will say to the harvesters, First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.. "Ancient Christian Commentary on Scripture, New Testament 1a, Matthew 1-13" (InterVarsity, 2001), p. When the crop grew and bore fruit, the weeds appeared as . 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